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A Bat Mitzvah Message

Sunday, January 22nd, 2012

I wanted to share with you the words I said to my daughter upon her becoming a bat mitzvah. I have not forgotten nor moved on from the situation in Nachlaot, and I hope to have updates in the future.

I learned something very powerful through the experience of making my daughter’s bat mitzvah; the fact that should be obvious, that she is “frum from birth”. Having chosen a life of Torah and mitzvot, this difference between us was never so apparent or relevant for me until the mitzvot became hers as well.

I am hoping to hear some comments and reactions to her choice to sing in front of women only; but that would mean you have to read through the whole thing. :  )

I hope you will find some meaning in it for you:

Welcome everyone. We are so happy that you could be here to celebrate this milestone in Michal’s life with us.

Michal is my daughter, my student, my friend, and definitely my teacher. Learning how to parent Michal has made me a better person, and I thank her so much for her patience while I learn! I am so grateful for the wisdom of Hakodesh Baruch, our holy Creator, in the matchmaking he does between children and parents.  She is my extraordinary gift, and my tremendous obligation and responsibility.

Michal chose the theme of butterflies for her bat mitzvah. If you look, you will notice them with the crafts, on the centerpieces, in her scrapbook and even in her hair.

I think it is so fitting that she chose this for her theme. Butterflies look delicate, but in order to fly, they actually must be very strong… just like someone I know.

 They also go through a metamorphosis. Since Michal decided at three years old she was going to be a herpetologist, she learned the concept of metamorphosis then.  Becoming a bat mitzvah is also a metamorphosis.

My wise father once told me that when he was asked if he was ready to become a grandfather, he answered that he would be ready the minute he became one. I believe this is the process we all go through at different stages in our lives. We can prepare as much as we like, but experiencing it is the only way we truly get there.

When a butterfly breaks out of its chrysalis it must work painfully hard. I was once taught that if one were to watch a butterfly during this excruciating work, one would be so inclined to have pity on the poor creature, and help crack it open, aiding their escape. If we did, however, we would be killing the butterfly. Only through the effort and perserverance, does the butterfly develop the wing strength to fly and survive.

So too as parents, it is sometimes hard to allow our children to break free themselves, and to develop the strength and tools that they need to fly.  Michal, you are developing so much strength, every day, and I will always – ALWAYS – be here to talk with, to help you, to love you. This immense metamorphosis into an adult member of G-d’s people is truly cause for celebration. It will not always be easy, and it will not always be fun. I cannot always remove the challenges. But you will never, ever be alone.

As most of you sitting here know, Michal has many gifts, and many talents.

Reb Zushe of Annipoli, who taught:

 “Our Sages have said, ‘Just as their faces are different, so too are their thoughts different’ (Brochos 58a). There exist on earth millions of people, and they all have the same basic features on their faces: two eyes, a nose, and a mouth. Nonetheless, no two people look alike. Similarly, if the outward appearances of people are so diverse, then how great must be the differences in their inner workings, the qualities of their souls, and their natures. If the beauty of the soul in all humans was identical, then why would Hashem need to create so many millions of people, where each one is no different from the next?

The secret is this: Each person is sent down to this world in order to fulfill a specific Divine task, to carry out on earth a lofty, heavenly purpose. This is the mission of human beings on earth; moreover, for as many people as Hashem sends down to earth, He has just as many different tasks and purposes. The work of one person is totally independent of the task of any other person, and each one must carry through and complete his or her given purpose. Therefore, Hashem endows each person with unique talents and attributes necessary for him to fulfill his task. These talents cry out within each person, demanding to be expressed and to fulfill the mission for which they were sent to this world.” 

When most people think of Michal, they immediately think of how much she loves to … read. But the secret is, it isn’t really the reading itself that she loves so much. Like a butterfly, Michal is flying off to other places and times. This journey into the imagination and sparking of her intellect while satisfying her adventurous spirit is the real reason she sits with books for hours.

But Michal also has a very special talent with young children. When she was born, I insisted we give her a middle name. This was to avoid her feeling jealous of the many other children we did not yet have, all of whom would have middle names. I chose Sarah, in the hopes that Hashem would bless us with many more children, and would also bless us with Michal becoming a “little matriarch” to help with the brood. And  I think Hashem listened. Michal’s ability to engage small children and to bring them into the world of imagination she so often flies off to is a gift I hope she will continue to cultivate. Michal, may it be one of the unique ways in which you serve Hashem throughout your lifetime.

Michal’s first name is after my grandfather, Michel, my mother’s father. He had the most wonderful gift of making each person, regardless of their age, religion, abilities or circumstance feel like a mensch. Connecting to people of different ages I believe is the greatest gift Michal has received from her namesake. The friendships Michal has forged with adults is partially due to her recognition of the extraordinary in other people, and partially an internalization of the commandment to love every fellow Jew. Michal, may you continue to excel in the mitzvah “v’ahavta l’reecha kamocha” and to be an ongoing aliyah (raising up) of your namesake great grandfather’s neshama (soul).

As only some of you know, Michal has another unique and special gift. That is the love of singing and music. Praise of Hashem through music is chronicled throughout Jewish history from the Torah until today. Michal has chosen as part of her gratitude to Hashem for bringing her to this day to sing a few songs, including some she has written herself.

Part of the process of becoming a bat mitzvah is a heightened awareness of gender separation and the role our femininity can play in our serving G-d.  For us, as Orthodox Jews, this means celebrating all that is within a woman’s realm, but recognizing the power within as well. Our laws of modesty are in place because of the immense power a woman can have on the focus of Klal Yisroel. For many, these laws of modesty include a woman singing alone.  This is why Michal will be singing for an exclusively female audience. 

When I am (finally) done speaking, we are going to kindly request that all of the males present with us today join my husband for a brief Mincha service. I am happy to explain this more one on one, but I would encourage all of them men to direct those questions to my husband at the end of Mincha, so he can field them instead of me!

Michal I bless you to always lean on those that love you, to always face that which confounds you with a commitment to learn and study more, to always love your yiddishkeit and Hashem as much as you do today, and that you always, always remain aware of the spark of Elohut –the special piece of Godliness – that exists within you, and that you connect to that Heavenly spark in order to fulfill the unique divine mission for which you were sent to this world.

 I love you.  

Setting an example

Thursday, September 8th, 2011

So much for my blogging Elul. I haven’t been here in a number of days.

We have continued our experiment, choosing a mitzvah a day to focus on as a family, but I have seen the kids so little this week that I haven’t been able to nag them monitor their progress as much as I would have liked. They chose v’ahavta l’reecha kamocha yesterday. This mostly related to school and didn’t seem to spill over to a cessation of sibling rivalries or bickering, unfortunately. Today they chose don l’kav zchut, giving someone the benefit of the doubt. This seemed to go better, but wasn’t as relevant throughout the day as some other choices, like brachot.

Back to school and back to my full-time work load has simply been the focus this week, consuming a lot of time.

I am not sorry for staying away for the few days; I was needed in the real world, not the cyber-world, and it is an important part of my Elul experience to remember that and stay focused on it.

Jack B. put up and interesting article in June that I stumbled upon now, called “Mean Girls Come from Mean Moms.”  He has an interesting premise that basically states that girls aren’t mean because their moms are mean to them. Girls are mean because they see and hear their moms being catty and mean to other women. I never really thought about it that way before. But it is just another stark reminder that our children do as we do, more than as we say.

My eldest daughter started a blog this week. She is both more proficient and more profound than I. I am at once awed by her efforts so far, and equally unsettled by them. She spends her time singing, reading, working with / playing with little children and now blogging. Which is exactly what she sees me doing.  (To be fair to myself, she also loves to come learn Torah, something she sees me do as well.)

I suppose I should be proud. If she resented my time blogging she certainly wouldn’t emulate it right? At the same time, I never want my children to feel that my time on the computer comes before them. Sometimes they do feel that way, since I can’t always shut off work when they are home.

So once again, it all comes down to balance. I invited my daughter to “guest blog” here, even though her doing so may put me out of business.

My hope is that in sharing this on line experience it becomes family time instead of competing with it.

Now to just translate this into everything else in my life. I have to keep reminding myself every single day that my children will grow to become what they see us be, not what we tell them to be. I realized very early on as a parent that raising good kids meant raising up myself. Being a better me would make the best “thems”.  Yet I have to keep being reminded. It is so much easier to give fine speeches than to set a fine example.

So when I don’t blog Elul, you will know that I am demonstrating to my children that this isn’t my parnasa and it isn’t my family. It is my outlet. An outlet which has value and is important to me but never to the extent of eclipsing higher priorities.

And that’s me raising up myself.

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Chodesh Tov / Happy Elul

Tuesday, August 30th, 2011

Last year I wrote a piece for Elul “If you are doing Elul right, it’s hard.” Sounds uplifting and motivating, right? Well, maybe not.

Yet this year, yet again,while I am excited for the New Year to come I find this month tough. Life in the Married Lane gives some great inspiration and ideas, but as I commented to  her “I feel like my soul wants to hit the snooze alarm and go back to summer vacation”.

This year’s Elul is a significant one for me. I have a lot of work to do! I recently posted about being in transition. The lack of little baby in the house means I can no longer procrastinate the many pockets of clutter in my house and inside of me.  Given my self-professed need for a real cheshbon hanefesh this year regarding my computer use and boundaries, I have my work cut out for me on several fronts.

So in order to wake myself up – and to get in the spirit – I decided to search for a sounding of the shofar: I hope it helps wake you up, and get you in the spirit too!                                                                                                                      Shofar Blowing

Shofar blowing

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Welcome to this week’s Haveil Havalim

Sunday, August 28th, 2011

Welcome to the August 28, 2011 edition of haveil havalim.

Whenever I have the opportunity to host the Jewish Blog Carnival, I feel a tremendous sense of gratitude to be able to include myself with this group of bloggers. Thank you for everything that has been contributed and for giving me some great reading while I stayed awake for Hurricane Irene.  Any omissions, other than a few obvious off-topic spam posts, were purely accidental, and I do apologize.

Founded by Soccer Dad, Haveil Havalim is a carnival of Jewish blogs — a weekly collection of Jewish & Israeli blog highlights, tidbits and points of interest collected from blogs all around the world. It’s hosted by different bloggers each week and coordinated by Jack. The term ‘Haveil Havalim,’ which means “Vanity of Vanities,” is from Qoheleth, (Ecclesiastes) which was written by King Solomon. King Solomon built the Holy Temple in Jerusalem and later on got all bogged down in materialism and other ‘excesses’ and realized that it was nothing but ‘hevel,’ or in English, ‘vanity.’

It appears that over this week there have been two major storms; One a weather pattern and the other, a certain American celebrity’s appearance in Israel. I am not yet sure which one caused more of an uproar.

The Hurricane received less blog commentary, but Allison Josephs presents us with Me, Myself, and (Hurricane) Irene: The Importance of Daily Personal Reflection | Jew In The City posted at Jew in the City.

We may see more on Hurricane Irene next week.

As for Glenn Beck’s appearance in Israel, I want to mention that I didn’t enjoy the tenor of the comments on this topic. Clearly feathers were ruffled, but the lack of civility in tone was quite disturbing for me to read. Perhaps those leaving comments should read Life in The Married Lane‘s Using Social Media in a Positive Way, Part Three before leaving any more comments:

Batya presents Are You Partying With Glenn Beck? posted at Shiloh Musings.

Tomer Devorah presents Parshat Re’eh: Of false prophets and idolaters posted at TOMER DEVORAH.

Sharon A presents Restoring Courage « The Real Jerusalem Streets posted at The Real Jerusalem Streets’s Blog, saying, “Love him or hate him, Glen Beck was in Safra Square and he brought 1000s with him”

And lastly, Batya presents What’s Christianity? posted at Shiloh Musings and I Get My Strength and Courage From My Jewish Sources posted at Shiloh Musings.

Other news from Israel includes:

Batya shares some beautiful photos of the new Trolley in Jerusalem with Jerusalem News, The Trolley Comes to Town posted at me-ander, and Jerusalem Trolley Unites Jews and Arabs posted at Shiloh Musings.

Joel Katz presents Religion and State in Israel – August 22, 2011 (Section 1) and Religion and State in Israel – August 22, 2011 (Section 2), both posted atReligion and State in Israel.

Judy Lash Balint presents Look Who’s Making Aliyah posted at Algemeiner.com, saying, “Mid-life N. American Jews who are making aliya…” and  Steve Ornstein shares Daniel Goldschmidt’s personal aliyah experience in  First Summer of a New Immigrant In Israel | IsraelSeen.com posted at IsraelSeen.com.

We hear about Eilat in the wake of the tragedy there from Harry in  Nostalgia Sunday – Eilat posted at Israelity, and Sharon A in A Paradise Lost posted at The Real Jerusalem Streets’s Blog, saying, “Response to renewed terror in Eilat, the show must go on.”

Mrs. S. presents National Parks: Ein Afek Edition posted at Our Shiputzim: A Work In Progress.

A Walker in Jerusalem presents Summertime, libraries, Brooklyn, Jerusalem posted at Walkable Jerusalem, saying, “Jerusalem residents grossly underserved by the municipal library system, particularly during the summer peak season.” I believe her comments on this subject are really important – but for me, quite depressing.

Elise/ Independent Patriot presents Sometimes Israel’s real friends also need to know when to be quiet…posted at Liberty’s Spirit.

Steve Ornstein presents After August comes September | IsraelSeen.com posted atIsraelSeen.com.

On a positive note:

Harry presents Israelis help ease the headaches during Ramadan posted at Israelity. I would love to get some of this medicine from Israel before Yom Kippur – yet another sign I am in the wrong country!! He also presents Foto Friday – Jerusalem to the IMAX posted at Israelity. I absolutely loved watching this, and it made me miss Jerusalem that much more. I hope you all click through and enjoy!

Sharon A presents Feeling Festive posted at The Real Jerusalem Streets’s Blog, saying, “Festival season in Jerusalem and there is a security alert”.  This also reminds me of the unique excitement of Jerusalem in the summer. Clearly, with all of the fear and disruption right now, Israelis live fully and move on with their customary and amazing resolve.

Culture

Jacob Richman presents New Video Online: Learn Hebrew Phrases – Computers and the Internet posted at Good News from Israel, Thanks Jacob!  I am now planning to use his clever and clear Hebrew riddles with my Ivrit students in NJ this year!

Izgad presents Medieval Jewish Art (Looks a Lot Like Christian Art) posted at Tipsy on Books: Dispatches from the Tavern, saying, “Izgad has started a new blog called Tipsy on Books and to open things up he presents a post on medieval Jewish art.”

Susan Barnes presents Glossary for People New to Orthodox Jewish Blogs posted atTo Kiss A Mezuzah.

Daniela presents two kosher reviews over at IsreviewMilka’s Choco Moo Cookies and Five’s “Evolution” Sugar Free Gum.

Then Chaviva over at Just call me Chaviva presents her own ups and downs with Kashrut in  Kosher Flops and Flips, with her usual refreshing and inspiring honesty.

Humor

satiricohen presents Netanyahu: Palestinians are not our enemies, only the terrorists are posted at Israeli Satire Laboratory, saying, “After a very long hiatus, I’m back with the same gallows humor that makes you realize how silly this country really is.” Definitely gallows humor, satiricohen…. 

Judaism

Rachel Barenblat presents Earth and pine posted at Velveteen Rabbi, saying, “a reflection on the scents of wood and soil: evocative of new construction, these are also the scents of a Jewish funeral in the summertime.”

Susan Barnes presents Choosing an Etrog Set Ain’t Easy posted at To Kiss A Mezuzah. I personally have to survive back-to-school next week before I can even think about Sukkot!

Batya presents “Special” Couples, Rav Arele’s Solution posted at Shiloh Musings. One might think that this subject would have engendered more controversy. Maybe on a week that Glenn Beck stays home, it will.

Elul starts this week. So to get us in the right mood, I will close with Mordechai Torczyner’s post asking us  When is it better for a rabbi to hold his tongue? posted at The Rebbetzin’s Husband

 

I would like to conclude with a request to include Tzuriya Kochevet Bat Sarah in your thoughts and prayers. Yarden Frankl of Crossing the Yarden and his wife are fighting the battle of a lifetime, and as one of our own, he (they) can use our support.

Thank you so much for all of your entries.  May you and all of your loved ones stay dry and safe this week.

Submit your blog article to the next edition of haveil havalim using our carnival submission form. Past posts and future hosts can be found on our blog carnival index page.

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Posted in blog, Elul, Israel, Judaism, lessons, Politics, shiur, Sukkot, Torah, Uncategorized | 15 Comments »

Facebook and Orthodox Judaism

Wednesday, August 10th, 2011

facebook churbanMargelit Hoffman of  Shmuel Hoffman’s Blog wrote  a very honest and thought provoking article for Mavenmall.com called “The Facebook Churban”. In it, she explains why her family is removing the internet from their home. They are Torah observant Jews who work on the internet. It is their livelihood. She has done a fabulous job of articulating the powers of good vs. the dangers. This move will have serious ramifications on their daily routine and what reads to be significant inconveniences. Yet they are removing it anyway.

I agree with just about every word she has to say. At the same time, I am not getting rid of my facebook account, or the internet in my house.  I feel really good about my remaining focused on using them both for good, and trying to only utilize the blessings of technology for kiddush Hashem. Maybe I am just “not there yet”, maybe my working from a Starbucks is just too unrealistic. Maybe I have an easier time shutting them off and down – I would like to think I do.

Where her post hits closest to home is on the matters of disconnecting from family members and bitul zman (an inappropriate waste of one of Hashem’s greatest gifts to us, time.) If I am going to be honest with myself and truly put G-d in the center all of the time, then I need to do a serious “cheshbon hamachshev, v’machshevot” (accounting of my computer, and my thoughts) about my use of the internet and social media, and perhaps make more guidelines and restrictions for myself. It is as much of a danger from my droid as it is from my laptop, if not more so. And that isn’t dependent upon internet in my home. That depends on me.  I have left her article up on my laptop, nagging me to reread it and make the personal assessments necessary. Which means getting off of all of the other stuff in cyberspace and really focusing on it!

I don’t think it is an accident that Tisha B’Av comes about a month before Elul. The process of teshuva has begun, and before we know it, the time of cheshbon hanefesh will be here. I know for  me this year, my relationship to my computer, my email, my blessed and beloved social network and the internet will be at the forefront. Stay tuned.

What do you do to avoid hillul Hashem and bitul zman in your house from the internet????

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The Three Weeks, The Nine Days, and Tisha B’Av

Thursday, August 4th, 2011

I occasionally have an opportunity to teach Torah classes to women in my local community. It is one of the many reasons I am so grateful to live where I do. Had I remained the tiny fish in the huge pond that is Jerusalem, I doubt that I would ever have had a chance to grow into a teacher, or to learn that it was one of my favorite things to do.

I have been asked often to post a write up of my shiurim on this blog. Most of the time I don’t prepare early enough or have time to post soon enough, and the material is then for a holiday that has come and gone by the time I get to it.

However, last Shabbat I taught a class on the Nine Days & Tisha B’av, so thought I would put down some of the discussion while we are still in this solemn period. Especially since it was an analogy to parenting that struck me so deeply while preparing the shiur, and that has been the sharpest part of my focus this year. So this is a recap of some of what we discussed:

During “The Three Weeks” and then “The Nine Days” and finally on Tisha B’av we mark the destruction of the Holy Temple.  I asked the women gathered if we are “mourning” or “yearning.”  Although the word mourning is often used, we are on the one hand mourning the loss of something we never experienced first-hand. And, usually when we mourn something it is a process of letting go because that thing (or person) is gone to us forever. Here, we mourn the Beit Hamikdash that was, but we also hope for its return. So we do mourn our loss, but we also yearn for it. We yearn for a new Beit Hamikdash and Moshiach’s  arrival.

The word that we use for yearning is “tshukah” in Hebrew, and it is a concept that I would like to return to later. But this is the other feeling we invoke during this period, because we not only mourn what we have lost, but we long–in fact strive–to get it back.

The next question I asked is:  Why are we fasting?

Fasting is not a very popular means of connecting to Hashem for most people I know. In fact, for some of us it is a distraction from whatever process we feel we should be going through, since we feel little more than hunger. Lastly, fasting is certainly not something we associate with mourning! The restrictions during the Three Weeks and the Nine Days are those associated with mourning, but the prohibitions of Tisha B’av are more akin to Yom Kippur.

I came to learn that the period leading up to Tisha B’av is constructed in such a way as to evoke a feeling of loss, to help concentrate on mourning what we no longer have. This is done so that we will be stirred on Tisha B’av to do teshuva* – do improve and repair ourselves, our community, and our world so that we can have a day of celebration on the 9th of Av, as the Gemara explains, rather than a day of mourning. The sadness of the day comes from our feeling that we are “still not there;” it is not a sign of mourning. It is intended to be our sincere demonstration of teshuva; of “tshukah” to Hashem so that it will be the last sad Tisha B’av.

The word tshukah as explained by Rabbi Fohrman in The Beast that Crouches at the Door, is a yearning that comes not from a needy deficit, but an overflow of abundance. It is not the feeling a newborn has when it needs to nurse… it is the feeling the nursing mother has when she needs to provide. It is our overflow of love for Hashem and our desire to serve him that has nowhere to go until we once again have a Beit Hamikdash in which to channel our love and desire to cleave to G-d in the proper way.

My final question was: Why do we need to mourn for Three Weeks and to have a day of sadness and teshuva? Surely we demonstrate to G-d in our prayers and rituals every day that we miss the Holy Temple and that we yearn for its return? The commemoration is deeper than the historical anniversary of so many tragedies for the Jewish People.

Rabbi Label Lam answers this question so beautifully in his wonderful piece on Tisha B’Av at Torah.org:

“On the 9th of Av we are like little children sent away from the table. The child sent to his room can artfully distract himself. His parents wait for the breaking point. He might then even be willing to admit his faults like fighting with his siblings etc. That time never comes. Why? He’s found some candies, there’s a cell phone, a computer and a treasure of other goodies. He’s forgotten that he’s being punished.

The father realizing that the child is too busily engaged in his “things” forbids him for a time to play with these toys and those. Suddenly, he feels alone and isolated from the family. Tears begin to stream. He cries out longingly to his father and is invited to the table again with a pleasant mixture of joy and humility.”  (click here to read the whole article. )

We are like G-d’s punished children all year. We are in exile every minute of every day. We do not have our Holy Temple, and we are banished from the closeness with Hashem that we enjoyed when it stood. We are so distracted by our comfort and blessing that we forget that we have been punished. Our computers and cell phones, wonderful kehillot and yeshivot, our beautiful built-up modern Israel… all allow us to forget.  We don’t always know what we are missing, and we don’t know what it feels like to have such an intimate relationship with our Creator. It is sometimes easy to forget that we can and will have more; but Hashem gave us intimate interpersonal relationships precisely so that we can taste that closeness and yearn for it with him.

The Three Weeks are our reminder that we have been sent away, that we can be so much closer to the Divine… that we once were, and that it is truly up to us to be so again. Done right, the limitations imposed during the Three Weeks and Nine Days bring us to this difficult combination of mourning our closeness to our Father that we lost and our yearning to be back in his good graces. The power of mourning and yearning together ideally mobilizes our true and deep teshuvah on Tisha B’av; a teshuva marked by fasting and focus.

I bless you all with a meaningful remainder of the Nine Days, and a meaningful fast. May our communal Teshuva bring Moshiach bimheira yameinu.

 

*teshuva = repair, return, improvement, repentance.. or as Aish.com puts it “dry cleaning for your soul”

 

I welcome your comments and thoughts, and am happy to suggest the following articles (far wiser than mine) at Torah.org and Naaleh.com:

Why Do We Fast? by Rabbi Prero

Mourning on the 9th of Av, the Reasons, by Rabbi Jacob Mendelson

 

What Are We Missing on Tisha B’Av by Rabbi Lam

 

Why Destroy Our Sanctuary? by Rebbetzin Tzippora Heller

 

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Post-Pesach Wrap-up

Thursday, April 28th, 2011

I remember last year at the end of Pesach A Mother in Israel asking on Facebook about the amount of leftovers in our fridges. I remember this  because I can’t forget feeling horrified by own my answer.  This year I had a lot of successes, including a lot less food leftover. I am not patting myself on the back, or at least not trying to. I am FINALLY getting up a Pesach learning curve, learning from my twelve-years-married mistakes.  The learning began by emailing myself notes at the end of the holiday the last couple of years. One of the first things I learned (the hard way) is that by next Pesach I won’t remember all of the things that at the end of this one I am sure I will.

I invited fewer people for Seders this year. I really didn’t want to, but my kids are at this particular stage where they needed the seders to be about them and their (long and many) questions and divrei Torah as much as possible.  (Amusingly predictable, they complained at one point at the lack of company.)  This allowed me to have the energy to invite more people for Shabbat and the final days, and to end Pesach less ‘burnt out’ than in years past.

I didn’t try a lot of new recipes. I didn’t make a lot of courses. I made lots, and lots (and lots) of mashed potatoes. I barely ate them. The kids were happy, no one complained about the repetition, and I wasn’t stuck with the remains of a fancy dish they didn’t like.

I didn’t buy mixes, pre-made food, or a lot of “substitute” stuff. We lived without Pesach mayo, mustard, pasta and cereal for one whole week, believe it or not.

I did try one thing new: I made delicious stuffed mushrooms with sauteed onions and celery, mushroom tips, spinach, pine nuts and matzo meal. I will wait until next Pesach to post the full recipe, but I will definitely be making these again. I didn’t even try to get my kids to enjoy them. We just gobbled them all up on our own.

I pushed myself to teach a shiur close to Pesach on “Coming to the Seder Elevated and not Exhausted.” I felt really stupidly ambitious for choosing such a topic – after the fact. As with every shiur I give, I learn more than anyone from it, and it pushed me to try and live up to that ideal a lot more this year. It also forced me to learn as much Torah beforehand on the topic as I could to prepare! This helped me plan ahead and strategize.  Not menu plan or strategize my shopping lists, but to think about the ways I wanted to maintain Shalom Bayit in the extremely stressful lead up to the holiday.

Rebbetzin Heller‘s practical tips through shiurim at Naaleh.com were a big help in this respect. I hope you check out her classes, especially if you are currently raising kids. After listening to her advice, I tried something new a couple of weeks before Pesach, and had each child make their own list of all of the responsibilities they felt they could commit to in preparation. This included a number of “Yechiel hours”, referring to the time the would put in watching my youngest. I explained (as R. Heller advised) that if everyone completed their own devised lists, they would get a family reward at the end.  Which they did. The family reward actually bought me a lot of prep time during chol hamoed as the novelty of it kept them busy.*  But the most effective aspect was their own recognition of their abilities and my ability to remind them that when I recruited them to help I was merely asking for something that was “on their list”.

It’s important to get it right at Pesach. Of course in order to fulfill the mitzvot of the holiday, but also because Pesach is the beginning of our journey to redemption, not its completion. Since I am once again pushing myself to teach, I am cognizant of our entrance immediately into the Omer and our need to keep climbing upward.

It feels a little like a treadmill, spiritually and physically (with a lot of laundry and dish washing and sweeping and lugging garbage….) .  I am NOT looking forward to cooking tomorrow!

But I left this Pesach feeling much better in years past. Less in this case is more, and that less has given me much more stamina for the rest of the climb.

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Let’s NOT think about Pesach for a minute….

Friday, April 15th, 2011

I want to apologize first for not posting this in time for it to be relevant in Israel. I seem to be customarily behind in everything again this year.

I am preparing for Shabbos and cleaning for Pesach at the same time, which is actually convenient and productive. But it leads me to try and find a balance between getting ready for Pesach while still really making Shabbos Kodesh

We spend weeks focused on the preparation for Pesach, whether it is shopping, cleaning or simply swapping recipes. At the same time, we need to remember that Shabbat is here and it has its own holy essence that we cannot skip (pass?) over because we are so focused on what lies ahead.

As Rabbi Tatz writes in “Living Inspired“: “There are many ideas in Shabbos, but perhaps the most basic is that it represents an end-point, the tachlis of a process. The week is a period of working, building; Shabbos is the cessation of that building, which brings home the significance and sense of achievement that building has generated. It is not simply rest, inactivity. It is the celebration of the work which has been completed. Whenever the Torah mentions Shabbos it first mentions six days of work – the idea is that Shabboss occurs only after,because of, the work.”

Shabbat is not just a rest stop in the many-step process of Pesach preparation. It is an end in and of itself to the intense work most of us have been doing this week.

I hope that you can try and be in the moment this Shabbat and celebrate its own holiness and essence. I hope you can impart that to your kids. I hope you can feel even just a little sadness as Shabbat departs Saturday night, and not just relief that you can  get back to what needs to be done before Monday night. I am mostly hoping this for myself, as I know it is going to be a challenge.

My plan is to light the candles and do my best to shut the “to do” list out of my brain completely. While I know we can use the time to learn about and discuss Pesach, I plan to davka spend time with the children on this week’s parsha and on Shabbos itself.

I am not saying we need to divorce ourselves from the time of year. We don’t call this Shabbat HaGadol for nothing.  Interestingly, there are a lot of different opinions as to why it has this name. I am pretty sure it isn’t because of the “gadol” menu and elaborate set -up this particular Shabbat!

The Shibolei Haleket writes about the custom for a lengthy sermon to the kahal this week: “The customary lengthy Shabbat HaGadol speech makes the Shabbat feel long, drawn out, and ‘gadol’.”  Do we want it to feel drawn out to force ourselves to stay in the moment, or does it feel drawn out because we want to get to Pesach?

And if we need to feel that anxiousness, then let it be for our redemption from exile and slavery and NOT anxiousness to get on with the cooking and cleaning!

May you have a focused and meaningful Shabbat Shalom…..

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Guest Post from ImmahLady: “Amalek”

Monday, March 21st, 2011

Immahlady prepared a dvar Torah that she shared with me. And I feel I have to share it with you. Although we have just said goodbye to Purim, we are unfortunately still reading headlines about Amalek every day. I just read about a disturbing incident of disunity in my former community, and I think that my friend has addressed it beautifully, albeit unintentionally.

I hope you had a beautiful Purim, and that the spirit of achdut can carry you through to an elevated and meaningful Pesach.

D’var Torah – Parshat Tzav/Shabbat Zachor –by  Immahlady
When Parshat Tzav and Shabbat Zachor (the Shabbat prior to Purim) connect, we are given some special insights into how to combat our age-old enemy Amalek.
I’ll get there in about five steps.
Step 1:  The Joke.
You’ve probably heard it before, but laugh anyway. A new rabbi comes to a well-established congregation. Every week a fight erupts during the service. When it comes time to recite the Shema, half of the congregation stands and the other half sits. The half who stand say, “Of course we stand for the Shema. It’s the credo of Judaism. Throughout history, thousands of Jews have died with the words of the Shema on their lips.” The half who remain seated say, “No. According to the Shulchan Aruch (the code of Jewish law), if you are seated when you get to the Shema you remain seated.”
The people who are standing yell at the people who are sitting, “Stand up!” while the people who are sitting yell at the people who are standing, “Sit down!” It’s destroying the whole decorum of the service, and driving the new rabbi crazy. Finally, it’s brought to the rabbi’s attention that at a nearby home for the aged is a 98-year-old man who was a founding member of the congregation. So, in accordance with Talmudic tradition, the rabbi appoints a delegation of three, one who stands for the Shema, one who sits, and the rabbi himself, to go interview the man.
They enter his room, and the man who stands for the Shema rushes over to the old man and says, “Wasn’t it the tradition in our synagogue to stand for the Shema?”
“No,” the old man answers in a weak voice. “That wasn’t the tradition.” The other man jumps in excitedly.
“Wasn’t it the tradition in our synagogue to sit for the Shema?”
“No,” the old man says. “That wasn’t the tradition.”
At this point, the rabbi cannot control himself. He cuts in angrily. “I don’t care what the tradition was! Just tell them one or the other. Do you know what goes on in services every week — the people who are standing yell at the people who are sitting, the people
who are sitting yell at the people who are standing—”
“That was the tradition,” the old man says.  It’s funny, and we do laugh, but how often do we see this play out in families, at work, and yes, brace yourselves – in shuls – and between the different movements of
Judaism?
Step 2: The Parsha
The parsha opens with HaShem telling Moshe to instruct the Kohanim regarding the sacrifice of particular offerings. Normally, when HaShem gives such instructions, the Torah uses the words ‘Emor’ or ‘Dabair’, which mean ‘say’ or tell.’ Instead, this week we have Tzav, ‘command.’ Command is a stricter, more concrete word then ‘say or tell.’ And given that commandments laid out this week apply to the Kohanim, a group already uniquely dedicated to the service of HaShem, it seems odd choice of words. After all, they have already proven themselves more than willing to obey HaShem’s laws. Rashi explains ‘tzav’ appears before the description of the olah offering. Whereas the Kohain is entitled to a portion of most offerings, the olah offering is entirely consumed by fire. ‘Tsav’ is a message to the Kohain not to downplay or ignore the elevation offerings, even though the other offerings are more lucrative. The Kohain does not profit directly from this korban, but nevertheless, it is a requirement he cannot shirk.  Why is the Olah offering so important?
Rambam explains that the olah offering was one from the entire community. And as such, this sacrifice serves as a means to unite the community, not just to each other, but to G-d. In doing so, making us one nation. In essence, we are commanded to unite ourselves as a nation.
Step 3:  Zachor
The Shabbat before Purim is called Shabbat Zachor. In addition to the normal Torah Reading, we read a few extra psukim from Devarim reminding us that we must not forget Amalek. While B’nai Israel walked out of Egypt, the surrounding nations were
pretty freaked, G-d rescued Israel from the most powerful country on the planet – with signs and wonders, with plagues, and of course, the splitting of the sea.
These miracles acted as a deterrent preventing the other nations from attacking Israel during the Exodus. Everyone, that is, except Amalek, which snuck behind B’nai Israel to attack the stragglers – the elderly, the weak, and the infirm. In doing so, they show
not only a complete lack of human decency, but also blatant disregard for HaShem. They showed no fear of retribution from G-d, despite the fate of the Egyptians, but they were afraid to meet their victims head on.
Because they acted so distastefully, we are commanded to wipe the entire nation of Amalek – sparing no one. In the HafTarah we read how Saul defied G-d’s commandment and did not completely wipe out Amalek. This misstep leads us to Purim, when we read about Amalek’s direct descendent Haman.
Step 4:  Purim
Listen to the words Haman uses to convince Achashverosh to annihilate the Jewish People. He says “There is one nation that is scattered abroad and dispersed among the peoples in all the provinces of your realm.” Scattered and disbursed indicates that in
Persia, the Jews were very much as we are today – spread all over the land, not clustered into one community. The sages also explain that, like today, the Jews under Persian rule were just active in secular as well as non-secular activities, some more observant, some less so.
But Hashem and Haman agree in one critical point. No matter how we spread out and divide ourselves into categories, no matter how we separate ourselves from each other, Jews are – and always have been – one people, and have always shared in the same
fate. This is why Haman can justify genocide in response to his anger at Mordechai. As Rabbi Shalom Schwartz explains, the very goal of Israel’s enemies is to cripple the will of the nation through fear and suffering.  But we see in the Torah reading on Shabbat and in the Megillah on Purim, that the Jews rally under attack from Amalek – fear and danger united us in Shushan, just as the Olah offering
united us. The key word here is united.
Step 5:  Back to the Beginning
Like the Babylonians, Romans, and other historical enemies of the Jews, the Amalekites eventually dispersed through assimilation and marriage into other nations. Consequently, we can no longer identify Amalek as a people. But that does not mean
we don’t have the means to counter what Amalek stood for. Amalek leaves a calling card: It creates division and strife, sucking out hope and joy. Amalek tries to tear  asunder what we have spent generations joining together, and will use any means necessary to break our hope – whether by blatant genocide or by sneaking in to murder the unarmed and defenseless. The best means of combating Amalek is to prove that no matter what, we will always remain an Am Echad, one nation.
How do we act as one nation?
To truly behave as one nation, we must believe that we are all connected, that we all belong to each other. And as long as we can be one nation, hope is not lost. This room – like the rest of world – appears to be full of individuals. But if we could see each person as limb extending from a shared body, we would understand that in order to keep the whole body safe, we must take care of each part as if they were all of equal importance. We cannot discount a limb because it refuses to move in the same direction of the others. The problem with that well-established shul in the joke is not that a difference of opinion exists. The old saying about two Jews make three opinions speaks volumes. That’s not the issue. The problem is when we use those disagreements to create rifts and arguments. Working together, as an Am Echad, is the only way to effectively combat Amalek.

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Old friend, warm soup, healthy debate – PT II

Monday, December 20th, 2010

My “old friend” wrote a lengthy comment in response to my post last week, and I have decided to share it with you as a guest post:

I think friendship the way you have described it is what it truly should be: a laboratory where we get to try out each other’s ideas and see how they fit, volleying them back and forth to see how they can grow and take on a life and meaning that is at least clear to us both, and perhaps also, even although not necessarily, acceptable;). I too value that about our friendship, and always enjoy the sharpening that comes to my mind when I have to articulate things that have become nebulous through non-speech. The following is some “word soup” to continue the conversation and to perhaps sharpen the distinctions between our positions. I have always believed that I am responsible for doing those things that I wish or believe need to be done, and therefore that I must do them. Whether those things are making sure my children have the best options for growth and learning, or whether the Torah is dispensed and dispersed in the world in optimal ways.

This is why I spent most of my children’s young years as a housewife and mother, cooking and baking nourishing dishes to eat and working at and with the schools in which they learned. I never actually thought of myself as chaining myself to a stove, nor did I see that as part of Orthodox Judaism. It did mean that my career and personal development took a different route, even perhaps a bit of a detour, and that I added different types of experiences and skill sets to my already eclectic resume. Now that they are grown and out of the house, I continue to cook and bake most of my own foods, for the nutritional value that provides me, again not because of some gender role or some external force, but because these are choices I make, based on my needs and understanding of what is available and what I wish to put in my body. To a certain extent I feel the same way about my understanding of Halakha and Torah. It is not so much an issue of “trust”ing male sages, rather understanding how they arrived at their conclusions, and whether those conclusions are still valid in a world where both men and women share the burden and the partnership in raising, educating and growing our children, and whether they are still valid for me in my world. In a world like this, perhaps the rules that Ima2Seven sees as playing out for her are not really applicable. It is perhaps convenient, and even pleasurable or correct for her family, for her and for her husband to be to be doing the tasks they do, but does that make it the case for every Orthodox Jewish couple?.

In my experience of learning, many of the “rules and regulations” that appear in our legal corpus are the result of attempts to formalize case law into formulas that can be generalized. The problem with doing this is that there will always be exceptions to rules like these, that case law would have provided for but legal formulations cannot. A difference between me and Ima2Seven is that she prefers to give these questions, when they arise to her Rabbi, I prefer to learn the sources and find out the options for myself.

This is my way of initiating a healing of those “parts of the body that are afflicted”, for myself.  I do not believe that this is “uprooting”, rather casting new and relevant light and perspective on laws that need to be seen. Understand please, I do not believe that I will be able to solve these issues, not even for myself. I wish to understand some of the sources of what i perceive to be difficulties. I do however believe that that is the first step in the dialog, of men and women with the Torah and the Halakha that will hopefully lead to the healing without uprooting that we all wish to see.

Even though Ima2Seven declares her “sexist” position, I think that she herself would have a tough time accepting the original rules that go along with it. We fought long and hard so that women could vote, get equal pay for equal positions, could speak or perform in public and many other advantages that will allow her daughters to reach at least the same heights of knowledge and independence as those reached by her sons. To disallow that in the religious context, is to me the worst of the logical outgrowths of her position, since at some point, for some of these young women, one of the only options left them might be to leave the religious fold altogether, in order to find intellectual satisfaction, or suitable partners with whom to connect, because we have not shown our young men and women how to navigate these very complex yet intriguing waters.

I told you she is a “hachama”; what do you think?

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